Sunday, October 18, 2009

Flower Power

Ataliah is a flower child, but she denies it. It's easy to pick her out from our group. The floppy polka dot hat and the red bell bottoms are a sure giveaway. She's too young to realize that when she talks about her dad who "gave up" his American citizenship and came to Israel from New York via Canada in the late Sixties, she's saying "draft dodger" to me. So regardless of what she claims, yeah, she's a second generation hippie.

Ataliah isn't the kind of name you expect for a hippie. In fact, regular Jews don't name their girls Ataliah 'cause the one in the Bible was a wicked queen who grabbed the throne by killing off her brothers in law after her husband the king got himself assassinated. A pretty cynical thing to do that doesn't square with stuff like peace, love and nature. Hippies have names like "Dandelion" and "Moonbeam". The only thing I can imagine is that when our Ataliah was born, her folks were trippin' on some really good weed and it sounded, like, groovy at the time.
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Now, I've gotta come clean; I'm genetically biased. Back then when hippies were doing LSD in Central Park and demonstrating against the war in Vietnam, my people were on the other side of the barricades. They were chanting peace and free love, and we were shouting back country and patriotism. It's not like we were against equal rights or crazy about young men dying in Southeast Asia, but it was a clash of values. As far as we could see, at best flower children were naïve, at worst leading the next generation down a garden path to destruction.

Ataliah is a sweetie, but from where I'm coming from, I'm a bit skeptical about Flower Power.

I wonder what's Ataliah's take on our Negev Campus last week. We spent 4 days in the desert. We learned how its unique landscape was molded, carved and painted, and about the phenomena of Jewish settlement reclaiming the wilderness for the modern state of Israel.



Chaim "the motor mouth" was our guide mercifully for only the last day of the campus. From the moment he boarded the bus until well after dark he didn't give his vocal chords, or us, pause save to inhale air or take a slug from his canteen. The scuttlebutt is that in his day he was employed by the Mossad, interrogating enemy agents, wearing them down with endless, inconsequential trivia until they were singing like canaries. I spent the better part of the day in the hot seat across from him slipping in and out of consciousness.

The Negev has always been uninhabitable wasteland; a buffer between the land of Israel and Egypt, the highway of armies. Save for notable exceptions, such as the Nabataean civilization, it had been abandoned to nomads. At first it was even overlooked by the Zionist movements struggling to establish a Jewish homeland in Palestine.

But by 1943 there was talk of partitioning the British mandate in Palestine between the Jews and Arabs, and word of the Holocaust making its way out of the death camps in Europe. The Jewish leadership knew that independence was fast approaching, and when it did they would have to have the means to receive and support large numbers of survivors from the camps. They needed land and lots of it. The Negev, by default more than choice, was the solution, and it had to be settled before the map dividing up the mandate was drawn.

The first settlers had to overcome two major obstacles. First of all, the British White Paper prohibited new Jewish settlement. This was solved with semantics; they called them "agriculture experimental stations". The second problem was the climate. Living at first in a "cave" (Which was actually a cistern abandoned by the Nabeteans) they build a stockade for defense, and then set about trying to grow something. The local well water is brackish, but by trapping desert flash floods they were able to dilute the salt content of the water enough for agriculture. At Kibbutz Revivim, among their first attempts as farmers was half an acre of gladiolas. Flowers in the Negev? At best, naïve.


The kibbutzniks were kinda like hippies, living off the land and sharing their stuff in a commune. Then some members of the U.N. commission partitioning Palestine showed up at Revivim. The kibbutzniks thought this was far out. They led the commissioners down the garden path and paused at the gladiola patch in full bloom.
"Really now", said one of the commissioners, "We didn't just fall of the turnip wagon! You probably stuck those in the ground yesterday."
To make his point, he grabbed one and pulled - and ended up with flower, bulb and roots in his hand. One of the kibbutzniks handed him shears.
"Dude, cut as much as you like, but it's, like, a real bummer to uproot the bulbs."
The commission returned to headquarters with a recommendation that the Negev be included in Israel. The kibbutzniks celebrated by smoking some of the stuff they were growing. (As an experiment, of course.)

So maybe there is something to Flower Power after all. Looking back, those hippies were right about Vietnam and played a big part in the movement for civil rights. Ataliah isn't at all like her namesake, but she isn't naïve either. She was a combat soldier in the army and recently helped organize "Walkabout of Love". Ataliah isn't leading anyone down the garden path; she just has more faith than most, including me. I'm glad she doesn't pay attention to me and my stereotypes.

Like, if she did, that would really be a drag.....

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The name of this blog was inspired by a remark my brother Barry made once (about me).

Real Deep follows my journey in Israel. The idea is not just to visit places in the holy land, but to turn over the stones and dig under the surface and perhaps to discover what these places mean. To go deeper.

Real deep.